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The Yearbook of the Maimonides Centre for Advanced Studies mirrors the annual activities of staff and visiting fellows of the Centre as well as scholars of the Institute for Jewish Philosophy and Religion at the University of Hamburg and reports on symposia, workshops, and lectures. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general.
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Ever since the first encounter between Judaism and the western world in the second century BCE, Jewish thinkers like Maimonides, Gersonides, R. Moses Hayyim Luzzatto, and Rabbi A. I. Kook have grappled with issues of Jewish faith and modernity. The works they published, which comprise Jewish classical philosophy, were products of the highest intellectual caliber, and no question of faith, no matter how embarrassing or heretical, was overlooked. In this book Raphael Shuchat presents the reader with some of the main and timeless issues of Jewish philosophy over the ages and updates them to twenty-first century thinking, making each issue relevant for the modern reader. This book offers a fresh intellectual outlook on the Jewish faith, and contains a timely message for all religionists and thinkers in the twenty-first century. It will be of great use to both students and laymen.
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This volume of collected essays seeks to tackle the question of scepticism in an Early Jewish context, including Ecclesiastes and other Jewish Second Temple works, rabbinic literature, and reflections of Jewish thought in early Christian and patristic writings.
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Edmond Jabès was one of the most intriguing Jewish thinkers of the 20th century--a poet for the public and a Kabbalist for those who read his work more closely. This book turns his writings into a ground-breaking philosophical achievement: thinking which is manifestly indebted to the Kabbalah, but in the post-religious and post-Shoah world. Loss, exile, negativity, God's absence, writing and Jewishness are the main signposts of the negative ontology which this book offers as an interpretation of Jabès' work. On the basis of it, the book enquiries into the nature of the miraculous encounter between Judaism and philosophy which occurred in the 20th century. Modernity means that philosophical Judaism is necessarily a re-constructed tradition: not a source, but a field played with by modern forces.
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Jewish philosophy is often presented as an addendum to Jewish religion rather than as a rich and varied tradition in its own right, but the History of Jewish Philosophy explores the entire scope and variety of Jewish philosophy from philosophical interpretations of the Bible right up to contemporary Jewish feminist and postmodernist thought. The links between Jewish philosophy and its wider cultural context are stressed, building up a comprehensive and historically sensitive view of Jewish philosophy and its place in the development of philosophy as a whole. Includes:· Det
Jewish philosophy --- Judaism --- History.
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In Rabbinic Discourse as a System of Knowledge Hannah Hashkes employs contemporary philosophy in describing rabbinic reasoning as a rational response to experience. Hashkes combines insights from the philosophy of Quine and Davidson with the semiotics of Peirce to construe knowledge as systematic reasoning occurring within a community of inquiry. Her reading of the works of Emmanuel Levinas and Jean-Luc Marion allows her to create a philosophical bridge between a discourse of God and a discourse of reason. This synthesis of pragmatism, hermeneutics and theology provides Hashkes with a sophisticated tool to understand Rabbinic Judaism. It also makes this study both unique and pathbreaking in contemporary Jewish philosophy and Rabbinic thought.
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David Shatz is the Ronald P. Stanton University Professor of Philosophy, Ethics, and Religious Thought at Yeshiva University. With rabbinic ordination earned at Yeshiva University and a Ph.D. with distinction in philosophy from Columbia University, Shatz is committed to integrating Judaism and secular wisdom. An analytic philosopher as well as a Jewish philosopher, he has written extensively on free will, ethics, epistemology, medieval and modern Jewish philosophy, and philosophy of religion. His writings cover such topics as autonomy, altruism, philosophical skepticism, science and Judaism, peer review, theodicy, biblical interpretation, Maimonides, modern rabbinic figures, messianism, fanaticism, religious diversity, and theology. Shatz is also editor of the MeOtzar HoRav series, which publishes manuscripts of Rabbi Joseph B. Soloveitchik, and is editor of the Torah u-Madda Journal .
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Are there theoretical grounds for tolerance in the classical Jewish tradition? Is human autonomy endorsed by Judaism? What is the range of attitudes toward pleasure that has found expression in Jewish sources? What does Maimonides have to say about joy, and what does Rabbi Joseph B. Soloveitchik teach about human suffering? This volume of essays examines these and many other key questions about Judaism from the rigorous perspective of philosophical analysis. Unlike most scholarship in Jewish philosophy, which approaches the field primarily from the perspective of intellectual history, this volume also engages in active philosophical dialogue with the texts and thinkers it addresses. Judaism Examined is a much-needed answering voice to the perennial questions of Jewish philosophy.
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This book analyzes the exceptional normative impact of R. Meir Simcha Hacohen's Biblical commentary, Meshekh Hokhmah, and his halakhic commentary, Or Sameah. It examines the reliance of the poskim on R. Meir Simcha's innovations and hermeneutic methods as well as their view of his interpretations that broadened or narrowed the scope of Maimonides' rulings. The book explores the broad-based judicial principles underlying R. Meir Simcha's legal decisions and approach to Jewish law. It further examines how his legal creativity was impacted by metahalakhic principles that guided him in addressing changing historical and social realities. The book also considers R. Meir Simcha's unique attitudes toward gentiles. His approach attests to his innovativeness and his halakhic moderation, as he tried to rule as leniently as possible on matters concerning non-Jews. In this book, R. Meir Simcha is shown to be a truly influential rabbi whose contributions will long be a source of study and discussion.
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"What does it mean to wonder in awe or terror about the world? How do you philosophically understand Judaism? In How to Measure a World?: A Philosophy of Judaism, Martin Shuster provides answers to these questions and more. Emmanuel Levinas suggested that Judaism is best understood as an anachronism. Shuster attempts to make sense of this claim by alternatively considering questions of the inscrutability of ultimate reality, of the pain and commonness of human suffering, and of the ways in which Judaism is entangled with the world. Drawing on phenomenology and Jewish thought, Shuster offers novel readings of some of the classic figures of Jewish philosophy while inserting other voices into the tradition, from Moses Maimonides to Theodor W. Adorno to Walter Benjamin to Stanley Cavell. How to Measure a World? examines elements of the Jewish philosophical record to get at the full intellectual scope and range of Levinas's proposal. Shuster's view of anachronism thereby provokes an assessment of the world and our place in it. A particular understanding of Jewish philosophy emerges, not only through the traditions it encompasses, but also through an understanding of the relationship between humans and their world. In the end, Levinas's suggestion is examined theoretically as much as practically, revealing what's at stake for Judaism as much as for the world"--
Jewish philosophy --- Judaism --- Philosophy.
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